origins
of hip hop
roots of hip hop
The roots of hip hop are in West African and African American music. The griots
of West Africa are a group of traveling singers and poets, whose musical style
is reminiscent of hip hop. Discussion of the roots of hip hop (and rap) must
mention the contributions of The Last Poets and Jalal Mansur Nuriddin, whose
jazzy and poetic "spiels" commented on 1960’s culture. True hip hop
arose during the 1970s when block parties became common in New York City, especially
in the Bronx. Block parties were usually accompanied by music, especially funk
and soul music.
The early DJs at block parties began isolating the percussion breaks to hit songs, realizing that these were the most danceable and entertaining parts; this technique was then common in Jamaica (see dub music) and had spread via the substantial Jamaican immigrant community in New York City, especially the godfather of hip hop, DJ Kool Herc. Dub had arisen in Jamaica due to the influence of American sailors and radio stations playing R&B. Large sound systems were set up to accommodate poor Jamaicans, who couldn’t afford to buy records, and dub developed at the sound systems (refers to both the system and the parties that evolved around them).
DJ Kool Herc was one of the most popular DJs in early 70s New York, and he quickly
switched from using reggae records to funk, rock and, later, disco, since the
New York audience did not particularly like reggae. Because the percussive breaks
were generally short, Herc and other DJs began extending them using an audio
mixer and two records. Mixing and scratching techniques eventually developed
along with the breaks. (The same techniques contributed to the popularization
of remixes.) As in dub, performers began speaking while the music played; these
were originally called MCs; Herc focused primarily on DJing, and began working
with two MCs, Coke La Rock and Clark Kent-this was the first emcee crew,
Kool Herc & the Herculoids. Originally, these early rappers focused on introducing
themselves and others in the audience (the origin of the still common practice
of "shouting out" on hip hop records).
These early performers often emceed for hours at a time, with some improvisation and a simple four-count beat, along with a basic chorus to allow the performer to gather his thoughts (such as "one, two, three, y’all, to the beat, y’all"). Later, the MCs grew more varied in their vocal and rhythmic approach, incorporating brief rhymes, often with a sexual or scatological theme, in an effort at differentiating themselves and entertaining the audience. These early raps incorporated similar rhyming lyrics from African American culture (see roots of hip hop music), such as the dozens. While Kool Herc & the Herculoids were the first hip hoppers to gain major fame in New York, more emcee teams quickly sprouted up.
Frequently,
these were collaborations between former gang members, such as Afrika Bambaataa’s
Universal Zulu Nation (now a large, international organization). During the
early 1970s, breakdancing arose during block parties, as b-boys and b-girls
got in front of the audience to dance in a distinctive, frenetic style. The
style was documented for release to a world wide audience for the first time
in Beat Street.
The
historical conditions contributing
to the origin of hip hop
The reasons for the rise of hip hop are complex. Perhaps most important was
the low cost involved in getting started: the equipment was relatively inexpensive,
and virtually anyone could MC along with the popular beats of the day. MCs could
be creative, pairing nonsense rhymes and teasing friends and enemies alike in
the style of Jamaican toasting at blues parties or playing the dozens in an
exchange of wit. MCs would play at block parties, with no expectation of recording,
thus making hip hop a form of folk music (as long as electronic music is not
excluded from being folk). The skills necessary to create hip hop music were
passed informally from musician to musician, rather than being taught in expensive
music lessons.
Another reason for hip hop’s rise was the decline of disco, funk and rock in the mid- to late 70s. Disco arose among black and gay male clubs in America, and quickly spread to Europe, where it grew increasingly sunny, bright and pop. Once disco broke into the mainstream in the United States, and was thus appropriated, its original fans and many other listeners rejected it as pre-packaged and soul-less. While many remember the white teens shouting "disco sucks" at every available opportunity, often in racist and homophobic contexts, inner-city blacks were similarly rejecting disco and disco-fied rock, soul and funk (which was virtually everything on the radio at the time).
If disco had anything redeemable for urban audiences, however, it was the strong, eminently danceable beats, and hip hop rose to take advantage of the beats while providing a musical outlet for the masses that hated disco. Disco-inflected music (though comparatively little actual disco) was one of the most popular sources of beats in the first ten or twelve years of hip hop’s existence. In Washington, D.C., go go also emerged as a reaction against disco, and eventually mixed with hip hop during the early 1980s, while electronic music did the same, developing as house music in Chicago and techno music in Detroit.
Along with the
low expense and the demise of other forms of popular music, social and political
events further accelerated the rise of hip hop. In 1959, the Cross-Bronx Expressway
was built through the heart of the Bronx, displacing many of the middle-class
white communities and causing widespread unemployment among the remaining blacks
as stores and factories fled the area. By the 1970s, poverty was rampant. When
a 15,000+ apartment Co-op City was built at the northern edge of the Bronx in
1968, the last of the middle-class fled the area and the area’s black and Latino
gangs began to grow in power.
Source
: Wikipedia
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